Thursday, October 20, 2005

Ifor ap Llewelyn: 'Ifor Hael' (3)

"It is here that nobility resides, where there is feasting and where comforts are nurtured: a fair lordship and dukedom has been established near Basaleg." So wrote Dafydd ap Gwilym, of Ifor Hael's Llys (or 'court') at Gwern y Cleppa in the 14th century.

Ifor ap Llewelyn, second son of Llewelyn ap Ifor and Angharad of Tredegar, was assured by his bard that "As long as the Welsh language continues your praise will be sung." As the Eistedfodd returned to the grounds of Tredegar House last year, it was readily apparent that Dafydd was as good as his word. The name of Ifor Hael (Ifor the Generous, as Dafydd termed him) has indeed lived on.

Dafydd ap Gwilym, like Ifor, had roots in Dyfed. There has been speculation that political problems involving his family forced the bard to move to Gwent. Some have called Dafydd the greatest of all Welsh poets, and certainly the most renowned bard of medieval Wales. It was at Gwern y Cleppa, at the court of Ifor Hael, that he enjoyed the munificent hospitality that inspired some of his greatest work. It was to prove an excellent partnership. Ifor could not have wished for a better man to sing his praises, and ultimately, to immortalise him.

The atmosphere at Gwern y Cleppa in those days can be imagined. It was described as a centre of civilised living, as being the very symbol of gentility, grace and luxury, where the spirit of chivalry mixed with the old Welsh traditions. As head of the Llys, Ifor Hael, Dafydd tells us, was the embodiment of courage, wisdom, generosity and justice. He was compared to Rhydderch Hael, one of the three generous men of the Isle of Britain. The bard certainly enjoyed his stays:

"drinking with Ifor, and shooting straight-running great stags. And casting hawks to the sky and wind, and beautiful verses, and solace in Bassaleg."

Sadly for our so far idyllic story, it was not just the free-flowing drink with Ifor, and the great stags near Gwern y Cleppa, that appealed to Dafydd; he was appointed to act as tutor to Ifor's daughter and, rather inconveniently, fell in love with her. It can be imagined how the music and gaiety suddenly stopped at Llys Ifor Hael when the great man discovered this. Greatly disapproving of such a match, Ifor sent his daughter to Anglesey, away from the romantic attentions of the silken tongued bard. Dafydd promptly followed to Angelsey, but was ultimately frustrated, not least by the fact that Ifor's daughter took the veil and became a nun. The breach with his patron was not critical however, and Dafydd returned to Gwent, and continued showering praise on Ifor. ( In later years Dafydd again fell in love controversially, and Ifor welcomed the couple to Gwern y Cleppa)

The Morgans of Tredegar were well aware of the importance of their illustrious forbear, and for many years, an avenue of trees led from Tredegar House to the old Llys at Gwern y Cleppa, which became, not so much a physical court, but more a spiritual one for the Morgans. Ifor Hael became not just a man, but an ideal to aspire to. His name was evoked many times in the history of the Morgans: Sir John ap Morgan made the halls of Tredegar ring with song with his employment of Welsh bards, as did the Elizabethan adventurer Miles Morgan; we can see strains of Ifor's princely hospitality in the socialising of Sir William Morgan in the early 18th century, and the lavish praise Ifor received found a mirror in the praise poured on Sir Charles Morgan in the 19th century ("One of the Kings of south Wales"). Ifor's name was frequently used by the Morgans in political campaigns. Who would dare to oppose a descendant of Ifor Hael in south Wales? Had the electors not read their Dafydd ap Gwilym?

Perhaps the closest the Morgans ever reached to the heady adulation and reputation enjoyed by Ifor came in the late Victorian era, when the war hero and generous public benefactor Godfrey Morgan, 1st Viscount Tredegar, was acclaimed in the area as, what else?, 'Ifor Hael the Second'.

Although Ifor's reputation remained untarnished, the old court of Gwern y Cleppa did not. The 18th century bard Evan Evans (1731-1788) who went by the name Ieuan Brydydd Hir visited it, and wrote:

"Ifor Hael's court, wretched sight, lies destroyed
Just heaps of stones in the trees
Where the thorns and brambles grow
In the place where majesty flourished"

There is very little to see now at Gwern y Cleppa, the site itself has not been built on, but, in the words of Ieuan: "The ancient paths where there was once song are now the haunts of owls."


Syd Morgan said...

Good stuff this. Thanks. Do you have a map, location plan or photograph of Gwern y Cleppa, please? I'd like to visit it.

Anonymous said...

The frequent and derogatory mention of the Welsh word "ap" looks as if an Englishman has been penning. It is a pity that they do not use "ap" more often in history pieces so that we know better who their father are !

Anonymous said...

You honestly find something 'derogatory' in the above article? Well, it takes all sorts, I suppose....

Paul Busby said...

Well, it was certainly not MEANT in a derogatory way. The titles I have used in this article (and others) are the ones I believed best suited for identification and cross-referencing purposes.

They are also the titles used by the Morgan family themselves, as can be seen in the works of Octavius Morgan, brother of the 1st Baron Tredegar.

I thought I was rather gushing about Ifor, personally....

Denise Clark said...

Paul the description of Ifor is civility at it's finest!

Anonymous said...

My great grandfather was William Fellowes Morgan and he married Emma Leavitt; also Welsh. I am very proud of this heritage and hope to visit Wales some day.

Unknown said...

I was born at Gwern-y-Cleppa in the 1950's, but we moved out shortly afterwards. I'm always amazed, even after writing to the relevant authorities, that the site has never been protected or recognised as of much import.